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MP-LA-22-7-26 · Part
Part of Mosquito Press

(26) It has been our privilege to participate in the historic introduction of these two great revolutionary traditions, the Korean and the Irish, through the programme launched by Comrade Keith to study the works of James Connolly and the Juche Idea. We have come to see that (it is through) the deeper understanding and creative and productive interchange between such dynamic revolutionary traditions that the world revolutionary process will deepen and intensify under the banner of Chajusong (independence). This study programme has been the focus of our work in recent years, and <strike>was</strike> (we have) resisted all attempts by the factionalist flunkeys to suppress it, whether by anti-communist hysteria, physical violence or threats. United as one in the firm conviction that our Connolly - Juche Study programme will prove a focus for

MP-LA-22-7-27 · Part
Part of Mosquito Press

(27 the emergence of a guiding revolutionary idea in our country, we give undying gratitude to the great leader Comrade Kim Il Sung and to James Connolly for their immortal and encyclopaedic legacy which enables us to play our part in moving the wheels of history forward.

MP-LA-22-7-28 · Part
Part of Mosquito Press

As we look at the East Asian (region) today, (28) we salute the half-century leadership of the great leader, Comrade Kim Il Sung, (I.I. code KIS) and we heartily (and) warmly (confronting.) congratulate the Korean people on (I.I. code KIS) for the first time in the history of the (I.I. code KIS) world communist movement, (I.I. code KIS) the question of succession to the (dear leader Comrade Kim Jong Il) leadership of the revolution. The (I.I. code KJI) has (revealed) the unanimous (and) (I.I. code KIS) authentic (of the people of the Korea) (I.I. code KIS) endorsement as the successor to the leadership, and these people, which is the most independent-minded and politicised (and) (I.I. code KIS) working-class (I.I. code KIS) people in history, are eagerly working to (I.I. code KIS) consolidate his leadership system in the stable conditions of dynamic socialist construction. We will (and) continue eagerly to follow this original (I.I. code KIS) significant (dear leader's) (and) process, (I.I. code KIS) to study (and) propagate the (I.I. code KIS) (It will) writings. (I.I. code KIS) (I.I. code KIS) in turn strengthen our solidarity with Korean (I.I. code KIS) reunification to build this close personal bond with the (I.I. code KIS) leader of the rising generation who will, like (and) Tone, Lalor (I.I. code KIS) James Connolly, be facing the (and) twists (I.I. code KIS) turns of the difficult (and) dangerous

MP-LA-22-7-29 · Part
Part of Mosquito Press

(29 period when imperialism is making its desperate attempts to turn back the wheels of history and prevent the full dawn of the age of Chajusong/independence and peace. tend glory, thy, to Ireland's mastery old of new! James Connolly's trial of Irish <s>the victory</s> freedom is immortal, and <s>his behests</s> have been fulfilled. ( As Connollyites, therefore, <s>our organisation</s> remains closely at the side of the Korean people, true to the principles of Chajusong/independence fought for. Since the dawn of man and culminating in the Juche Idea. We warmly salute the author of the Juche Idea, great leader Comrade Kim Il Sung (in confidence) <s>the Juche Idea</s> KIS, and look forward to the dear leader Comrade Kim Jong Il. brilliant leadership of <s>the Juche Idea!</s> Forward along the path of Connollyism <s>and the Juche Idea!</s> Long live <s>the</s> immortal Juche Idea! Long live <s>the</s> great leader! Long live <s>the</s> dear leader!

MP-LA-22-8-1 · Part
Part of Mosquito Press

PJ (1 X [ THE JUCHE IDEA AND BLACK POWER. Speech of Peter Johnson, Mosquito Press. ax [Dean Codes,] The Juche Idea enshrines the concepts (Chajusong) of Independence [lead by the Party] X (Central) as [a] [prerequisite in] the struggle for human [formulated thus by] [Comrade Kim Jong Il] freedom, based on the propositions[.] (Chajusong) : "Man is a being with Chajusong, that is, an independent social being"; and [Molt]: "The masses of the people are the masters of revolution and construction and the decisive factor in transforming nature and developing Society". ?IRPOWCC: p.20 p.21

MP-LA-22-8-2 · Part
Part of Mosquito Press

(2 These universal principles / (call) the liberation movements created by # the most oppressed, among them the Black Power tradition of anti- (A) which so powerfully expresses the spirit of independence, self-reliance and national imperialist struggle, [Kwame Nkrumah price. defined Black Power as part of the world rebellion of the oppressed against the oppressor of the exploited against the African ... It is linked with the Pan-African struggle for unity on the Continent, and with all those who strive to establish a socialist society." exploiter. This definition expresses (universal) both the internationalist dimension of the tradition and its specificity. Nigerian [As a speaker put it in Trafalgar Square, at the very hub of the British imperialist state, eighteen years ago: "Black Power means simply that the blacks of this world are out to liquidate capitalist oppression of black people wherever it exists by any means necessary." X

MP-LA-22-8-3 · Part
Part of Mosquito Press

(3 The concept that Man is a being with (one which has a natural affinity with Chajusong is) best expressed by the ideology of the Black Liberation Movement. "It is my deep conviction", wrote Kwame Nkrumah, "that all peoples wish to be free, and that the desire for freedom is rooted in the soul of every one of us." Challenging the dehumanising ideology of the racist apartheid state, Steve Biko stated: "One of the most fundamental aspects of our culture is the importance we attach to Man." Again, Kwame Nkrumah urges: "Let us remember always that in the final analysis the masses are the final arbiter. They will always choose freedom and justice, as against oppression and corruption." This accords entirely with the statement of Comrade Kim Jong Il: "Defending Chajusong is an absolute requirement of man as a social being and his inalienable fundamental right."

MP-LA-22-8-4 · Part
Part of Mosquito Press

(4 Imperialism is characterised by) class domination and national oppression, especially in the colonised countries. As a result of its ruthless economic exploitation, huge numbers of people from the oppressed nations were forced to emigrate in order to survive. In this way large communities of particularly oppressed and exploited national minorities have (Come into being) in the very heartlands of imperialism.

MP-LA-22-8-5 · Part
Part of Mosquito Press

(4a Ragged Imperialists base and oppression especially the class Under the colonial X the great leader oppression of Japanese imperialism," wrote Comrade Kim Il Sung (in 1936) "our compatriots lead the miserable life of a ruined nation, worse than that of animals, undergoing all manner of hardships and privations, and dripping with sweat and blood. No longer able to endure the Japanese imperialist tyranny, large numbers of our fellow countrymen were compelled to leave their beloved home villages and wander about in quest of a livelihood. Even in strange lands, all alone, they are subjected to every form of humiliation and contempt and are being trampled underfoot and slaughtered everywhere they go." • (record of that) Comrade Kim Il Sung also : "The Japanese imperialists doubly exploited the Korean workers by enforcing extreme national discrimination.

MP-LA-22-8-6 · Part
Part of Mosquito Press

5 The Korean workers were insulted and humiliated as an "inferior nation" and were paid far less than the Japanese workers doing the same work. (many) (Who were) Referring to the Koreans community forcible transferred to Japan, and forced labour Comrade Kim Jong Il has written: "As regards our overseas brothers, they are Koreans who come from the same stock as us and who originally lived in the same territory, speaking the same language. They were forced to leave their beloved homesteads; either they had to go abroad to find a means of living, unable to endure Japanese imperialist colonial rule and harsh exploitation and oppression by landlords and capitalists, or they were dragged to foreign countries as compulsorily drafted labour, or as conscripts! So how can one say that they are not of the Korean nation? It goes without saying that they legitimately belong to the Korean nation. "