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revolution only when they have acquired class awareness. Awakening the working class and other working masses to revolutionary consciousness is all the more urgent at the moment. The working class of today cannot simply be identified with the proletariat of the past. Needless to say, the working class in socialist society is not proletarian, but even the working class in the developed capitalist countries is also different from the proletariat who, according to the classics of the previous age, had nothing to lose but their chains. Property status is not the only factor that prompts a man to take up the revolutionary cause. We should not say that a man is impelled to revolution only by hunger and poverty. An independent man's basic desire is to be the master of his own destiny, the master of the state and society. As the leader has said, there will always be resistance where Chajusong is trampled upon, and a rev- olutionary struggle where there is resistance. The intellectuals in our country before it was liberated from Japanese-imperialist rule received better treatment than the ordinary workers and were comparatively well-to-do. However, their attitude towards imperialism was revo- lutionary because they suffered national discrimination as colonial intellectuals. Even though the standard of living of the technical and mental workers in the developed capitalist countries has risen, they are ill-disposed towards the capitalist system and desire an independent life, free from the rule of capital, because they still suffer capitalist exploitation and oppression. Their desire for an independent life means that they aspire to socialism. As a matter of fact, most of the intellectuals in capitalist countries sympathized with socialism at one time. Their failure to continue to fight for socialism was due to the lack of proper 14