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These deviations have nothing to do with the intrinsic nature of the socialist system. They are due totally to the fact that those who administer the socialist system are not experienced and fully prepared politically and ideologically. The struggle between socialism and capitalism is the struggle between the new and the old. That the new emerges victorious and the old perishes is an immutable law of historical development. This law will never change, though the victory of the new may be attained only after experiencing twists and turns. The development of the history of mankind is the process of realizing Chajusong for the masses of the people, the subject of history. A new thing is that which contributes to realizing Chajusong for the masses in the course of historical development; an old thing is that which, on the contrary, restrains the realization of Chajusong for the masses. Capitalism was a new system compared with feudalism when it abolished the feudal caste system and realized bourgeois freedom and equality. However, it became an old one which ran counter to the development of history by trampling upon the masses' desire for independence, the desire to become fully-fledged masters of society, free from not only feudal fetters but also capitalist exploitation and oppression. Just as there can be no capitalist who does not seek profits, so there can be no capitalism that does not exploit and oppress the working masses. The path of socialism is the only way to satisfy the desire of the masses to become real masters of the state and society, free from exploitation and oppression. Capitalism, no matter how it may be beautified and embellished, cannot throw off its old form of the exploiting society. It is only in socialist society that the popular masses can hold the position of 19